Graduate Profile
As a graduate of the Master's Degree in Humanities and Theology you will be able to create processes of social and cultural human development through the articulation of the anthropological, religious and theological dimensions, integrating the humanities and theology in the perspective of the social and cultural transformation required by the country to build a plural, just, humane, supportive and free society that contributes to consolidate the human project in Christ.
As a master's degree holder you will have the skills to research, identify, analyze and promote solutions to problems of socio-cultural phenomena that can be intervened from the field of humanities and theology.
Areas in which you can work:
- Senior academic leadership in universities, seminaries and ecclesial and ecumenical formation centers.
- Humanistic and theological pastoral teaching.
- Researcher in the field of humanities and theology.
- University teaching in humanities and theology.
- Teaching in elementary and secondary education in the area of humanities, ethics and religion.
- Leadership of social outreach units in higher education institutions, major seminaries, religious institutions and the business sector.
- Coordination of university welfare areas in higher education institutions.
- Advising and consulting to church, state, educational, community organizations and institutions, among others, in the development of policies, plans, programs and projects aimed at the human and socio-cultural development of individuals and communities at the local, regional and national levels.
- Management of NGOs that work for the restoration of rights and the construction of living conditions that dignify individuals and communities in conditions of segregation and political, economic, cultural, educational and/or social marginalization.
Social contribution of the program
The Master's Degree in Humanities and Theology with the support of the Direction of Social Projection and the research processes developed in the groups and lines articulated to it, contribute to the reduction that current thinking and social praxis want to make of the religious aspect in general, of morality in particular and of the Christian faith in singular to the individual sphere of the person. For this reason, we welcome the expression derived from the document of Aparecida (505) when it affirms that: "Christian life is not only expressed in personal virtues, but also in social and political virtues".
